My son Alex came home all excited one day from school. He was 5 or 6 six years old. He said, “Mom, I just found out that me and Alex Jones and Alex Smith all have the same middle name!” “Really?” I asked. “Yes,” he said, “Xander.”
There is something else about Alex that is not as cute and funny. He, like nearly 1 in every 4 Americans is struggling with mental illness. That’s the politically correct name – mental illness. And it’s better than many of the common pejorative names we toss around haphazardly like psycho, schizo and freak. But today I want to introduce what might be a new name in your vocabulary: Neurodiversity.
Neurodiversity is a movement to destigmatize mental illness and to recognize that brains are every bit as diverse as any other aspect of life. Our words are basically placeholders for ideas and concepts. Names are a special kind of word because they contain a whole collection of ideas and concepts. Names lead us to making assumptions about people – some of which are clearly true and some of which are undoubtedly false.
I like the term neurodiversity because it suggests that people are not diseased or broken – they are different. When we approach mental illness and developmental disabilities as evidence of neurodiversity, we create an entirely different perspective that challenges us to see the intrinsic worth of every human being and every human brain.
Neurodiversity proponents say that schizophrenia, bipolar disorder, and other psychiatric conditions may have given our ancestors an evolutionary advantage because they allowed a few people to think outside of the box. When no one else could come up with an answer, it may have been these creative thinkers that pointed to another way. This theory, which emerged about a decade ago, challenges us to celebrate the differences between our brains and moves us away from our almost instinctive focus on problems and deficits.
When we look at the whole make up of humanity, we see a range of different thinking that’s made our progress in science and the creative arts possible. Picture a bell curve of humanity. To neurodiversity proponents, people who are disabled are not sick or broken, they are merely at the edges of the bell curve.
This approach strikes at the heart of the medical model that focuses on defects and deficits. Neurodiversity doesn’t ignore the struggles many people have to live functional lives, but it says we need to give at least equal attention to the assets, advantages and abilities of people who are simply wired differently.
The name “neurodiverse” tears down the false wall of separation that divides the “normal” from the not “normal” and calls into question the idea of normalcy itself. It allows us to see different ways of thinking and processing the world as natural variations instead of seeing people as bad, broken or in need of repair. To proponents of neurodiversity, the idea of a “cure” can actually feel like an attack on their being. This is particularly true in the autistic community where advocates believe autism is part of who they naturally are and who reject the idea that there is some other hidden self within. One autistic man writes that trying to cure him of autism is as detestable an effort as trying to cure someone of being gay.
Those of us who work with marginalized populations are not in the business of fixing people or changing them into something else. We are in the business of identifying strengths and finding ways people can use those strengths to succeed in society. We are also in the business of identifying accommodations that society needs to make to help them achieve that success.
Now none of this is to romanticize the functional limitations of people on the edges of the Bell curve. I don’t propose stopping treatment or research in the field. But I am suggesting we stop looking at people as diagnoses that need to be fixed and start looking at how as a culture we can make accommodations so that everyone can survive and even find a place to thrive without having to be made into some imagined social ideal of normal.
When we name people as defective, disordered and ill, we build a wall that implicitly states that the rest of us are normal or whole, ignoring the fact that we are all flawed and imperfect. We make people into “them” and “other” in a way that might sound sympathetic and compassionate, but that also reinforces judgment and fear.
We ignore the reality that we all struggle with deficiencies and we all have aspects of our lives that we are working to improve or overcome.
The real value of the neurodiversity movement may be in reminding us that we all experience joy and sorrow, pain and hardship, challenges and opportunities and that a humanizing society is one in which we are all given the chance to make the best of what we have been dealt.
Renaming mental illness as Neurodiversity. A change of name and our entire outlook and set of assumptions can change – because it forces us to change our perspective. A change of name can open us up to see and explore other truths that are out there just waiting to be discovered – and waiting to be shared.